The Arab American Heritage Month

The Arab American Heritage Month Arab Americans and Americans of Middle Eastern heritage have a long history in the United States. They are U.S. military heroes, entertainers, politicians and scientists. They are Lebanese, Egyptian, Iraqi and more. Yet the representation of Arab Americans in the mainstream media tends to be quite limited. Arabs are typically featured on the news when Islam, hate crimes or terrorism are the topics at hand. Arab American Heritage Month, observed in April, marks a time to reflect on the contributions Arab Americans have made to the U.S. and the diverse group of people who make up the nation’s Middle Eastern population. Arab Immigration to the U.S. While Arab Americans are often stereotyped as perpetual foreigners in the United States, people of Middle Eastern descent first began to enter the country in significant numbers in the 1800s, a fact thats often revisited during Arab American Heritage Month. The first wave of Middle Eastern immigrants arrived in the U.S. circa 1875, according to America.gov. The second wave of such immigrants arrived after 1940. The Arab American Institute reports that by the 1960s, about 15,000 Middle Eastern immigrants from Egypt, Jordan, Palestine, and Iraq were settling in the U.S. on average each year. By the following decade, the annual number of Arab immigrants increased by several thousand due to the Lebanese civil war. Arab Americans in the 21st Century Today an estimated 4 million Arab Americans live in the United States. The U.S. Census Bureau estimated in 2000 that Lebanese Americans constitute the largest group of Arabs in the U.S. About one in four of all Arab Americans is Lebanese. The Lebanese are followed by Egyptians, Syrians, Palestinians, Jordanians, Moroccans, and Iraqis in numbers. Nearly half (46 percent) of the Arab Americans profiled by the Census Bureau in 2000 were born in the U.S. The Census Bureau also found that more men make up the Arab population in the U.S. than women and that most Arab Americans lived in households occupied by married couples. While the first Arab-American immigrants arrived in the 1800s, the Census Bureau found that nearly half of Arab Americans arrived in the U.S. in the 1990s. Regardless of these new arrivals, 75 percent of Arab Americans said that they spoke English very well or exclusively while at home. Arab Americans also tend to be more educated than the general population, with 41 percent having graduated from college compared to 24 percent of the general U.S. population in 2000. The higher levels of education obtained by Arab Americans explains why members of this population were more likely to work in professional jobs and earn more money than Americans generally. On the other hand, more Arab-American men than women were involved in the labor force and a higher number of Arab Americans (17 percent) than Americans generally (12 percent) were likely to live in poverty. Census Representation It’s difficult to get a complete picture of the Arab-American population for Arab American Heritage Month because the U.S. government has classified people of Middle Eastern descent as â€Å"white† since 1970. This has made it challenging to get an accurate count of Arab Americans in the U.S. and to determine how members of this population are faring economically, academically and so forth. The Arab American Institute has reportedly told its members to identify as â€Å"some other race† and then fill in their ethnicity. There’s also a movement to have the Census Bureau give the Middle Eastern population a unique category by the 2020 census. Aref Assaf supported this move in a column for the New Jersey Star-Ledger. â€Å"As Arab-Americans, we have long argued for the need to implement these changes,† he said. â€Å"We have long argued that current racial options available on the Census form produce a severe undercount of Arab Americans. The current Census form is only a ten question form, but the implications for our community are far-reaching†¦Ã¢â‚¬ 

A River Sutra Essay Example | Topics and Well Written Essays - 500 words

A River Sutra - Essay Example The man had been tutored by her father and had promised to marry her after he had learned his music. A young executive who worked at a tea company lives a wasteful life until he meets a young woman called Rima and falls in love with her. The woman puts a spell on him and he becomes insane. He goes to the river and makes a mud image of goddess and he regains his sanity back. In summary, the river offered love and life to all the people. The other theme the author reveals in the book is misery. The people who visit the river experience suffering and seek happiness. The monk, despite being wealthy, is not satisfied in his life. He had lived a poor life and he sought something more from life. Mohan is taunted and sneered by his wife for being poor. He takes a young boy, Imran who sings beautifully but the wife sells the young boy to a master for five thousand rupees. The master slits the boy’s throat and Mohan commits suicide afterwards, his life has been full of suffering. It is clear that the people have different beliefs regarding the river. The people who pay pilgrimage believe the river is one of the holiest in India. However, it is a paradox that the river means ‘whore’. The archeologists who conduct a dig in the river wonder about the immortality of the river and makes fun that the people believe that it is sacred. Therefore religion is a complimenting theme in the book. People from various religious backgrounds such as Muslims, Hindus and Jain monks pay pilgrimage to the river. .The stories reveal that man must undergo suffering in order to attain perfection of power from the river. This is portrayed when the archeological professor Shankar realizes he is the Naga Baba that rescued Umi from a brothel as an ascetic and immersed her in the river for cleansing. In conclusion, the stories in the book link love forgiveness and happiness to each individual’s belief. Regardless of their different religious beliefs, the river

Was the United States genuinely neutral during the first years of Essay

Was the United States genuinely neutral during the first years of World War I, - Essay Example to remain neutral throughout the war. At the war’s beginning (August, 19 1914), Wilson, along with congressional and public opinion was adamantly opposed to intervention by U.S. military personnel. He, as most Americans, did not want to get entangled in what seemed was a perpetual European conflict. In 1916, Wilson won re-election principally as a result of the campaign slogan ‘He kept us out of war.’ â€Å"Between 1914 and the spring of 1917, the European nations engaged in a conflict that became known as World War I. While armies moved across the face of Europe, the United States remained neutral† (Duffy 2002). Because of diplomatic, economic and cultural ties to the U.K., the U.S. began supplying the military needs of the allied forces. Public opinion had swayed toward the allies during the war as word spread of alleged horrific acts committed by German troops. U.S. exports to the U.K. and France rose quickly and sharply while U.S. shipping to Germany de creased by similar proportions during this same time. Germany viewed this action as all but an act of war though the U.S. was officially neutral and still strongly opposed to sending its troops (Duffy 2002). The U.S.

The Johari Window Theory Philosophy Essay

The Johari Window Theory Philosophy Essay For the first window which is open self, DeVito claims that people know something about us and we also already know about oueselves. For instance, the basic details about ourselves liked our age, name, the color of hair, sex, attitudes, feelings, motivation, political and religion. When we meeting a new friend, we would tell him the basic about ourselves such as our name, where we live and where we were from. The open self will be more widen when the people we interact with can make us feel comfortable and closed to us. The relationship with our parents and best friends can be one of the examples. Communication becomes worse if our open self getting smaller. It means that if we are too secretive to others, it is difficult to communicate and we are surely having social interaction problems. It is a good thing if we have a large open self. Being an open self person, others used to be more comfy with us and it is a very good point to students to have a large open self as working in groups is common between students. By practicing the open self more in future, we can simply accept others views and perceptions about us whether it is negative or positive. The people who have a large open self will get more powerful position in negotiation and the percentage to be exploited is less. (Straker, 2012) The second window, the blind self, is the opposite window to the open self. In this window, DeVito (1994) argued that people usually know certain things about us that we do not know about it. It can be related to some information about us such as the way we defense ourselves or fight strategies. In example, we tend to play with our fingers when we getting nervous or we choose to keep in silence when we get angry with someone. Some people who have a very outsized blind self seems to ignore their own faults. Some people say that they know everything about themselves and saying that they can surely eliminate the blind self window. We can never get rid of the blind area yet it always there. Nevertheless, the communication will be difficult with it existence. We have a tendency to be people who do not even care about what the others think about us if we have a large blind self. We do hide certain things about ourselves but only in a small count. People around us tend to labeled us as harmless person because they know certain things that we do not realize it liked our weakness points. If it is happen, people can easily take advantage of our naivety. Sometimes we can be aggressive which will cause to disliked and feared. For instance, we may have a smelly mouth or we may have a bad odor body that makes people stay a distance from us. People will not tell us about these because it will cause misunderstood or misconception in a relationship. And yes, it is difficult to make a truly confession about the blind self window. (Straker, 2012) The third window is hidden self. Mostly, DeVito (2011) said that this window representing some information that you know but the others do not know about it. This part contains every secret that you successfully kept from other people. In this area, there are two types of groups which are the over disclosers and the under disclosers. The over disclosers do not mind to share all their secrets about themselves or others. They will let us know about their family history, dark sides, bank card passwords and everything else. While the opposites side, the under disclosers, they keep everything hidden. They will not tell anything about them in every conversation they have made even though with someone who is closed to. By having a large size of the third window, people may say that we tend to appeared distance and secretive to others. Just like the second window, we tend to speak out less about us if we are in the under discloser group. We may be a person who not easily trusts people in a short period. We do take time to build a trust. While having a conversation, we may pay less attention to others because we are too afraid if we may slip our tongue when we speaking. Our introversion is the main cause that has led us to retreat the world with suspicion and awareness. It is a different thing when we go to the second group, the over discloser. This group may be labeled as a group of people who not a good person in keeping secrets. They have no doubt to tell the others about our past, our dark side and many things that we should keep it. Because of it, it will make people hardly to put a high expectation in keeping secrets. (Straker, 2012) The last spot of the Johari Window theory that DeVito (2011) had mentioned is the unknown self which is no one know about the self neither ourselves nor others identify it. It hidden in our subconscious or by some means is we would escape notice on it that may remain an unrevealed. It can be discovered by hypnosis, various projective tests or dreams. The discovery also can be done through honest and emphatic relationship. Our interaction with family, friends and lovers can be used as examples as they are the most trusted person in our life and they trust us back. It is an efficient method to gain insight. People may think we are mysterious person if we are having a great size of the unknown self. We may be looked like a lonely and friendless person but we are not a shy person. The hidden things may consist of both good and bad things that not possible to discovered it if this window go through the other window, the open self, the blind self or the hidden self window. (Straker, 2012) Associated with Johari Window, DeVito (2011) conclude that each individuals window will be vary as one self grows, one or more of the other selves shrink. According to Charless Horton Cooleys (1922) concept of the looking glass self, when you want to discover, say, how friendly or how assertive you are, you would look at the image of yourself that others reveal to you through the way they treat you and react to you (Hensley, 1996). Youd look especially to those who are most significant in your life. As a child, youd look to your parents and then to your teachers. As an adult, you might look to your friends, romantic partners and colleagues at work. If these important others think highly of yourself reflected in their behaviors; if they think little of you, youll see a more negative image. (DeVito, 2011) By visualizing this model as representing yourself, it will build up our personal development either to positive or negative. Hence, our self-concept, self-awareness and self-esteem will be increased in future.

Creative writing about George and Lennie Essay

Stumbling through the wet grass the two came frantically running, looking behind them at every few strides, breathing hard, disturbing the green grass and disrupting the harmony of the birds sitting in trees chirping and whistling the final songs of the day, while dogs barked and people shouted far behind them. A voice could be heard shouting above the crowd â€Å"They’re headed for the fields, com’on! † George grumbled, breathing frantically â€Å"Damnit!†¦ com’on you crazy bastard, they near got us! † â€Å"I’m trying George, I swear but I’s tired† Lennie wheezed. The two were passing fields, when they came to an irrigation ditch, George thought about it and he pulled lennie into the ditch with him. â€Å"Get your head down! † George shouted but lennie didn’t do a thing, George annoyed, shoved him under the murky water, they could hear the shouts getting closer and the dogs growling. A man said â€Å"Where the hell did they get to? † another close to him said â€Å"The dog’s ave lost the scent they musta went thru that ditch and off into the woods, no way we could get them now† â€Å"Damn†¦Ã¢â‚¬ ¦ ok everyone back to the town for a head count then we can all go home, its getting late† With these words saw George give a sigh of relief as he gently surfaced bringing lennie with him, George taking his hat began to wring out the water, lennie copying his movements did the same, George set his crease and made his way quietly up the bank of the ditch, peering over the edge he watched torch light and man slowly disappear toward weed under the setting sun, he turned back to lennie, â€Å"Now why the hell did you touch that gals dress? Com’on you better have a good excuse or I’ll clobber ya! † Lennie was whimpering like a fearful puppy â€Å"Honest George I dint mean no wrong, I jus wanted to feel her dress† George yelled â€Å"why? Lennie? Hmm? What so good about that dress? † lennie cowered in his jacket his shoulders covering his cheeks â€Å"It was so purty George, it was red colored and soft as a rabbit, you know how I likes rabbits George† Seeing the glow in his face when he said it made George calm down, he remember who lennie was, he settled down do a smile â€Å"Ya big lummox, one day your gonna get us some real trouble, but you’re my responsibility so we gotta stick close† lennie returned a half hearted grin still slightly frigtenened â€Å"Ok George† George got up to look around once more, he spotted an old barn not far from the ditch they were in. â€Å"Right com’on now we get us some shut-eye then try and get us some work, some place† Lennie’s face lit up remembering what this all lead up to â€Å"An I get to tend the rabbits George! Huh? Huh? † â€Å"Yeah, yeah but we gotta get us a stake first† George replied George and lennie had settled down in the old barn, its walls were white with paint peeling, the roof was held up by 3 beams across the top and toward the ground, the winds outside made the barn creak eerily and lennie was having trouble sleeping, the ground was scattered with straw and the only thing in the barn was some sacks, tools and a work bench, it was less a barn than a shed. â€Å"George? George you asleep † â€Å"What? † â€Å"George cant you do somethin’ about the wind? † â€Å"No, now go to sleep, have to wake up early tomorra'† George said still half asleep â€Å"Sorry George† lennie said, eventually the morning came. â€Å"lennie! Lennie! Wake up! Com’on we gonna miss the damn bus! † â€Å"ok George, ok† lennie said as he packed his bindle and sorted himself, and hurried off with George They had gotten to the stop just in time, they paid their fare, and were on their way to get some work at.

Essay about The Sokal Hoax - 1023 Words

The Sokal Hoax In Fall of 1994, New York University theoretical physicist, Alan Sokal, submitted an essay to Social Text, the leading journal in the field of cultural studies. This essay, entitled Transgressing the Boundaries: Toward a Transformative Hermeneutics of Quantum Gravity, pretended to be a scholarly article about the postmodern philosophical and political implications of the twentieth century physical theories. However, as Sokal later revealed in the journal Lingua Franca, his essay was merely a mixture of deliberately concocted blunder, stitched together so as to look good and to flatter the conceptual views of the editors. After review by five members of Social Texts editorial board, Sokals cartoon was accepted†¦show more content†¦Sokal then goes on about his views on quantum gravity and physical theory. He tries to generate political and cultural views from these views. His reasoning is supported by nothing more than a hazy patchwork of puns. When he does this, how is i t that credential scientists can claim to have a complete understanding on scientific knowledge in their field? They accepted an article that was a total hoax and didnt realize it! This article was an impenetrable swamp of jargon and citations. At the same time this article was printed, Sokal published an article in Lingua Franca revealing that the article was a total hoax, and more or less was to show the intellectual absence in the field of those that had published it. There were many different reactions to the publishing of Sokals essay. Some applauded him for putting many of the too smart for their own good/think their so smart scientists in their place. It was an ingenious act. Then there were those who frowned upon his actions in that he had no right to have such an article published. The following are some arguments that are opposing Sokals misuse of knowledge. A one sentence summary: its bad enough, being in a physics department, seeing physicist compete to try to prove theyre smarter than each other all the time; the last thing I need is to see them acting out this compulsion to prove that they are intellectual kings of the entire academy(Weiner). True, but ifShow MoreRelatedEssay on Postmodern condition780 Words   |  4 Pagesexample of flipping a deeper reality by its overriding, and then hiding its deficiencies, through breaking any relations with it and finally achieving the status of its simulacrum, completely emancipated from the power of what is real is the Sokal hoax. Sokal saw a marked reduction in the standards of intellectual reliability in some American hum anistic academic circles. That is why he decided to do the â€Å"experiment†, which consisted in checking whether the leading American journal dedicated to culturalRead MoreHumanities vs. Sciences Essay1938 Words   |  8 Pagesmanner, suggested that Snow was simply a public relations ‘stooge’ for the sciences. The argument was deepened by a pseudoscientific hoax paper published in a post-modern cultural studies journal by Sokal (1996a, 1996b), a mathematical physicist, who demonstrated that there was an acceptance of a lack of rigour in published humanities work. There was a furore over this hoax and counter arguments and rebuttals engaged many academics in a bitter dispute, but unsurprisingly an examination of this literatureRead MoreOrganisational Theory230255 Words   |  922 PagesYork University physicist Alain Sokal submitted a sham article to the cultural studies journal Social Text, in which he reviewed some current topics in physics and mathematics a nd with tongue in cheek, drew various cultural, philosophical and political morals that he thought would appeal to fashionable postmodern academic commentators on science who question the claims of science to objectivity. The editors of Social Text did not detect that Sokal’s article was a hoax, and they published it in the

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